Philosophy 230 – Medical Ethics

 

Section 01:                MWF   9:00-9:50                     306 Friends Hall                  Spring 2003

Section 02:            MWF            10:00-10:50               306 Friends Hall                  Spring 2003

 

Overview:  Philosophy 230 is an examination of various ethical issues having to do with the practice of medicine.  We will begin by examining some general principles of ethics.  In Part One of the course we will next apply these principles to some issues regarding the physician-patient relation:  Is it ever permissible to override the wishes of the patient so long as you act for his/her own good?  Is it ever permissible to lie to a patient for his/her own good?  In Part Two of the course, we will turn to examine issues having to do with the beginning and end of human life:  How is death best defined?  Is abortion morally permissible?  Should euthanasia be legalized?  Should cloning and stem cell research be banned? 

 

Professor:  Craig Duncan 

Email:  cduncan@ithaca.edu 

Webpage:  www.ithaca.edu/faculty/cduncan

            Office hours and location: Tuesdays 12-1 and Wednesdays 2-3 in Dillingham G9B.

            Office phone:  274-3580

 

Course Materials:          

·        Ronald Munson, Intervention and Reflection:  Basic Issues in Medical Ethics, Sixth Edition (Wadsworth, 2000).  (required; a copy of this is also on library reserve)

·        Peter Singer, Rethinking Life and Death (St. Martin’s, 1994).  (required)

·        A very short coursepack, purchased from the Philosophy and Religion Department. (required)

Course Requirements:  

·        Quizzes:  Over the course of the term there will be six unannounced quizzes, each lasting 10 minutes.  Your top five scores will be averaged together to form your quiz average; this will count for 25% of your grade.  There will be no make-up quizzes given.  This means that people who must unavoidably miss class due to extracurricular activities (e.g. athletics) will have to work hard to ensure they score well on the quizzes they are able to take. 

·        “Philosophy Court” Debate:  Five times in the term we will devote a class period to a debate regarding a case relevant to the course.  The debate will be modeled on the style of debate that takes place in a Supreme Court hearing.  Four students will serve as “advocates” for a position (two on each side) and two as judges.  A 5 page written essay will be one component of this activity.  More details will be given out shortly.  This activity is worth 20% of your overall grade.

·        The Moral Conversation Project.  See the final page of the syllabus for an extended explanation of this.  Your journal will be due on Friday, April 18th.  It will count for 10% of your overall grade.

·        Final exam:  There will be a final exam that counts 30% toward your overall grade.  Final exam time and place to be announced. 

·        Class Discussion:  Philosophy cannot be passively learned.  It requires active engagement, both with the texts and with individuals in the form of discussion.  For this reason class participation counts for 15% of your overall grade.  In order to get a good participation grade, you must have excellent attendance (I will keep track of this), do the assigned reading for each class period, and take an active role in class discussions.

 

Note:  I do not permit extra credit assignments.  The difficulty of designing and administering these assignments makes me unwilling to offer the opportunity to all students, and it would be unfair to offer the opportunity merely to some students.

 

(Tentative) Reading Schedule: 

            Page numbers in parentheses refer to the Munson anthology.  Links to readings labeled “web” are on the Philosophy 230 coursepage, which you can get to via my webpage (www.ithaca.edu/faculty/cduncan).

 

Background:  Principles of Ethics

1/22:    “Major Moral Principles:  Nonmaleficence, Beneficence, Utility” (31-37)

1/24:    “Major Moral Principles:  Autonomy” (40-45)

 

PART ONE:  LIES AND DECISIONS

 

Deciding for Patients

1/27:    Robert M. Veatch, “The Hippocratic Oath and Its Challengers” (coursepack)
            Sample oaths (web)

            Case Presentation:  Donald (Dax) Cowart (378-381)

1/29:    Cowart and Burt, “Confronting Death” (411-414)

            Atul Gawande, “Whose Body Is It, Anyway?” (coursepack)

2/3:      Drane, “Competency to Give Informed Consent” (415-418)

 

Lying to Patients

2/5:      Lipkin, “On Telling Patients the Truth” (434-435)

            Cullen and Klein, “Respect for Patients” (435-442)

2/7:      [No new reading]

2/10:            DEBATE #1

 

PART TWO:  LIFE AND DEATH

 

Defining Death

2/12:    Singer, Prologue, Chs. 1 and 2

2/14:    Singer, Ch. 3

2/17:    Carl Cohen, “The Case for Presumed Consent to Transplant Human Organs After    Death”             (773-779)

 

Abortion

2/19:            Embryology Fact Sheet (coursepack)

            Centers for Disease Control and Prevention, Fact Sheet Abortion Surveillance (web)   Gregg Easterbrook, “Abortion and Brain Waves” (web)

2/21:    Pope John Paul II, “The Unspeakable Crime of Abortion” (coursepack)

            Note on “The Adoption Option” (coursepack)

2/24:    Singer, Ch. 5

2/26:            Thomson, "A Defense of Abortion" (87-96)

2/28:            Marquis, "Why Abortion is Immoral" (105-109)

3/3:            Norman, “The Wrongness of Killing” (coursepack)

3/5:      Susan Sherwin, “Abortion Through a Feminist Ethic Lens” (113-116)

3/7:            DEBATE #2

 

Impaired Infants

3/17:            “Introduction” (145-48)

            Singer, Ch. 6

3/19:            Robertson, "Examination of Arguments" (151-157)

3/21:    Robert F. Weir, "Life-and-Death Decisions" (163-169)

3/24:    [No new reading]

3/26:            DEBATE #3

 

Euthanasia

3/28:            “Introduction” (202-211)

            Singer, Ch. 4

3/31:    James Rachels, “Active and Passive Euthanasia” (212-215)

            Thomas D. Sullivan, “Active and Passive Euthanasia:  A Reply” (coursepack)

4/2:      Singer, Ch. 7

            “Social Context:  Oregon’s Physician Assisted Suicide Law” (192-196)

            “Legal Background on Oregon v. Ashcroft” (web)

4/4:      Daniel Brock, “Voluntary Active Euthanasia” (215-222)

4/7:      Daniel Callahan, "When Self-Determination Runs Amok" (225-230)

4/9:        [No new reading]

4/11:            DEBATE #4

 

Interlude:  The Collapse of Traditional Ethics?

4/14:    Singer, Ch. 8

4/16:    Singer, Ch. 9

 

Cloning and Stem Cell Research

4/18:    “Social Context:  Hello, Dolly” (647-650)

            “Social Context:  Human Stem Cells—Amazing Treatments of the Future?” (569-571)

4/21:    Robert P. Lanza, et. al., “The Ethical Validity of Using Nuclear Transfer” (coursepack)

            Charles Krauthammer, “Crossing Lines” (web)

4/23:    The President’s Council on Bioethics, Executive Summary from Human Cloning and      Human Dignity:  An Ethical Inquiry (web)

4/25:    [No new reading]

4/28:    Leon Kass, "The Wisdom of Repugnance" (710-715)

            Philip M. Boffey, “Fearing the Worst Should Anyone Produce a Cloned Baby” (web)

4/30:    [No new reading]

5/2:            DEBATE #5

 

Teaching Policies: 

 

Attendance 

In my lectures I will often introduce material that is not covered in the reading assignments.  You will be held responsible for knowing this material.  If you do not come to class, you will not know this material, and your performance on essays and exams will suffer.  So come to class. 

Also, attendance is a significant part of your class participation grade.  Everyone is allowed two absences, no questions asked.  Absences beyond that will begin to chip away your participation grade.  Prior to the start of each class, there will be an attendance sheet for you to sign at my desk.  After class starts, this sheet will be put away.  Hence, coming late to class will count as a "no show" for attendance purposes.  So don't be late.  (Of course, any questions or comments you make during the class period will still count toward your participation grade). 

Finally, if you do miss class, do the assigned reading straight away and ask your fellow students whether you can copy their notes from lecture.  After having studied these notes, you may ask me questions about items you don't understand. 

 

Academic Conduct

Students are expected to conform to the Standards of Academic Conduct printed in the Student Handbook.  Please familiarize yourself with these.  Violations will be reported to the Ithaca College Conduct Review Board.  Additionally, you will receive a grade of zero on any assignment that is not completed according to these standards.

 

Classroom Behavior

            I care about your education, and I put a lot of time into preparing lectures and classroom activities.  Hence it is disrespectful not to give me your attention in class.  If during our class's time period you wish to read the school newspaper, catch up on your sleep, write a letter to a friend, finish your Spanish homework, study for a math exam, or talk to a fellow classmate, then please do not come to class—stay home.  Your participation grade will suffer more from such actions than it will from an absence.  Talking to fellow classmates is an especially annoying action, as this disturbs other students in addition to being disrespectful.  On that same note, please turn off your cell phones before entering the classroom.


The Moral Conversation Project

 

The issues we will study in this course are extremely difficult issues.  Since we have such a short time, do not expect to emerge from the course with a settled view on each of the course’s issues; in fact, you will probably emerge from the course thinking that the answers to at least some of the issues are less clear-cut than you had hitherto imagined.

Since you will not walk away with a settled view of each issue we study, the value of the course does not lie in giving you such views.  Instead, the course’s value lies in sharpening your abilities to reason well about ethical issues—that is, its value lies in equipping you with the mental tools you need to begin the process of piecing together well-reasoned responses to ethical issues.  Another value of the course is that it will give you practice in reasoning about these issues with other people—in particular, with other people who may not initially be inclined to view matters as you do.  Being able to converse and reason with others who hold different views is an absolutely essential skill to have in a democracy like ours, composed as it is of many different types of people.

In short, the course aims to improve both your moral reasoning skills and your moral conversation skills.  The Moral Conversation Project is designed to further both of these aims.  As part of this project, you will on three different occasions in the term be assigned a conversation partner.  On each occasion, you must contact your partner in person, by phone, or by email (email addresses will be provided) to set up an hour long meeting outside of class time.  During your meeting, you will discuss questions given to you by the professor.  For each conversation you will record an entry in your “Moral Conversation Journal”—a blue Ithaca College examination book that you will be provided to you.  Each journal entry should have the following format:

·        Pre-conversation reflection (2 pages):  Record here your initial reactions to the discussion questions.

·        Conversation report (3 pages):  Summarize here some of the main features of your conversation—points on which you and your partner agreed or disagreed, points on which you and your partner expressed confusion or uncertainty, points on which you and your partner felt you needed further information, points your partner raised that you had never thought of before, etc.

·        Post-conversation reflection (2 pages):  Record here your reactions to the discussion.  Did your views change in any way?  (There is of course no requirement that they do change, but you may in fact find that they do some of the time.)  Are you more or less optimistic that there is a best answer to the discussion questions?  Did you find the conversation comfortable or uncomfortable?  And so on.

It goes without saying that you should make an effort to write legibly.  You will not hand in your journal until Friday, April 18th, by which time all three conversations will have taken place.